The triple burner: “a name but no form”
The triple burner (san jiao) in the Nanjing, Lingshu and Suwen, the long debate over its form, its link to the sound xi, and why it is not the dantians.
The triple burner (san jiao) in the Nanjing, Lingshu and Suwen, the long debate over its form, its link to the sound xi, and why it is not the dantians.
Where the upper, middle and lower dantian lie in the Baopuzi, the Yellow Court and other classics, how they differ, and why they are not the triple burner.
What tuna, xingqi, fuqi, lianqi and embryonic breathing mean in the Chinese classics, and where Liu Zi Jue’s “one way in, six ways out” fits.
Daoyin, “guiding and pulling”: the Zhuangzi passage, the Mawangdui chart, the Zhangjiashan Yinshu, later manuals, and how it led to modern qigong.
What neigong means: the word 内功, its roots in daoyin and breath practice, martial “internal” arts, Daoist inner alchemy, and how it relates to qigong.